Myth of Aryan Invasion of India - Dr. David Frawley.
Index

The Post-Colonial World

The Aryan Invasion Theory

Basis of the Aryan Invasion Theory

Aryan as Race or Language

The Development of the Aryan Invasion Idea

Mechanics of the Aryan Invasion

Harappan Civilization

Migration Rather than Invasion

The Rediscovery of the Sarasvati River

The Vedic Image of the Ocean

Horses, Chariots and Iron

Destroyers of Cities

Vedic and Indus Religions

The So-called Racial War in the Vedas

Vedic Peoples

The Aryan/Dravidian Divide

Vedic Kings and Empires

Vedic Astronomical Lore

Painted Grey Ware

Aryans in the Ancient Middle East

Indus Writing

Sanskrit

Indian Civilization, an Indigenous Development

The New Model

Ancient History Revised

Political and Social Ramifications

Footnotes

The Rediscovery of the Sarasvati River


The retreat of the Aryan invasion theory has been accompanied by the rediscovery of the Sarasvati river of Vedic fame, though many scholars are still unaware of the connection of the river with the Vedas. Recent excavation has shown that the great majority of Harappan settlements were east, not west of Indus. The largest concentration of sites appears in an area of Punjab and Rajasthan along the dry banks of the Sarasvati (now called the Ghaggar) in the Thar desert. Hundreds of sites dot this river, which appears to have been the breadbasket of the culture. Mohenjodaro and Harappa, the first large Indus sites found, appear to be peripheral cities, mere gateways to the central Sarasvati region. The main sites are found in a region of northwestern India, which owing to the lack of water was never again a region of significant habitation. Hence it appears quite clearly that the sites were left owing to a shifting of the rivers and a drying out of the region which is a cause quite different than any invasion. The hand of Mother Nature is shown behind the population shift, not hostile invaders.

What is most interesting in this regard is that Vedic culture is traditionally said to have been founded by the sage Manu between the banks of the Sarasvati and Drishadvati rivers.(*10) The Sarasvati is lauded as the main river in the Rig Veda and is the most frequently mentioned river in the text. It is said to be a great flood and to be wide, even endless in size, the greatest and most central river of the region of the seven rivers.(*11) Sarasvati is said to be "pure in her course from the mountains to the sea."(*12) The Vedic people were well acquainted with this river along its entire course and regarded it as their immemorial homeland.

The Sarasvati, as modern land studies now reveals, was indeed one of the largest rivers in India in ancient times (before 1900 BC) and was perhaps the largest river in India (before 3000 BC). In early ancient and pre-historic times, it drained the Sutlej and Yamuna, whose courses were much different than they are today.(*13) However, the Sarasvati river went dry by the end of the Harappan culture and well before the so-called Aryan invasion or before 1500 BC.

How could the Vedic Aryans know of this river and establish their culture on its banks if it dried up some centuries before they arrived? Indeed the Sarasvati as described in the Rig Veda as a green and fertile region appears to more accurately show the river as it was prior to the Harappan culture as in the Harappan era it was already in decline. In the Brahmanas and Mahabharata the Sarasvati is said to flow in a desert and in the latter does not even reach the sea. The Sarasvati as a river is later replaced by the Ganges and is almost forgotten in Puranic literature. The stages of the drying up of the river can be traced in Vedic literature showing the Vedic people did not merely come at the last phase of the river's life.

The existence of the Sarasvati as a great river was unknown until recent land studies. The very fact that the Vedic Sarasvati was traditionally only identified with a minor desert stream was previously regarded as proof of the invasion theory under the surmise that as the Vedic original river had no real counterpart in India, its real location must have been in another country like Afghanistan. Now that the great Indian Sarasvati has been found that evidence has been countered. If rivers in Afghanistan have Vedic names it is more likely an overflow of populations out of India, not the other way around, as no Afghani river has the size, location, or reaches the sea as did the Vedic Sarasvati. We have already noted Harappan sites in Afghanistan that would explain the naming of rivers there from larger Indian counterparts.

Therefore I am also proposing, along with many other scholars today both in India and the West, that the Harappan or Indus Valley civilization, should be renamed the "Sarasvati civilization," or at least "Indus-Sarasvati civilization." This would put an end to the misunderstanding of it, as the Sarasvati is the main river of the Vedas. The Indus and Sarasvati regions to the sea, which were the center of Harappan culture, are also the same geographical region of Vedic culture, which proves their identity.